FEAST OF TABERNACLES
The Feast of Tabernacles
begins five days after the Feast of Atonement, aka Yom Kippur. The Biblical Festival of Tabernacles is instituted in
Leviticus 23:34 and is also known as Sukkot
The Feast of Tabernacles begins
on the 7 th biblical month of Tishri, on the 15 th day during the full moon, in our month of September or October. It
is a transition from the most solemn of holidays focused on repentance during the Feast of Trumpets to the Feast of Atonement,
to the most joyous of feasts.
The word "Sukkot" means "booths", and refers to the temporary dwellings.
Hebrew pronunciation of Sukkot is "Sue COAT". Like Passover and the Feast of Weeks (aka Shavuot or
Pentecost), the Feast of Tabernacles (aka Sukkot) has a three-fold significance of historical,
agricultural and spiritual. The holiday commemorates the forty-year period during which the children of Israel were wandering in the desert living in temporary
shelters. Sukkot is also a harvest festival and is sometimes referred to as the Festival of Ingathering.
At the Festival of Tabernacles, it is a customary Jewish practice to decorate a "sukkah"
or "booth". In the United States, it is a common practice to hang dried squash and corn on the sukkah to decorate
it, because these vegetables are readily available in the Fall near Thanksgiving. In Israel, other common vegetables
and flora are used, such as gourds and palm branches.
The Jewish blessing commonly recited at this time is:
Blessed are You, Our God, Creator of time
Who enriches our lives with holiness, commanding us to dwell in the sukkah.
and the holiday in general remind us of Thanksgiving. Not coincidentally, American pilgrims who originated the Thanksgiving holiday were deeply religious people. When
they were trying to find a way to express their thanks for their survival and for the harvest, they looked to the Bible for
an appropriate way of celebrating, and consequently based their holiday in part on the Feast of Tabernacles; Sukkot.
The Festival of Hanukkah, or
Festival of Lights,
is also patterned after the Feast of Tabernacles as a way of rededicating the temple. In addition, it was a way to celebrate the Feast
of Tabernacles, which was missed two months earlier due to the captivity of the temple mount by the Romans. The temple
area was later recaptured by the Hebrews during what is known as the Maccabean period. The legend is that only a couple
of days worth of olive oil were available, yet the menorahs burned for the entire seven days of the festival, thus enhancing
the name for the festival as the Festival of Lights, or Hanukkah.
The four-hundred year period leading up to
the advent of the ministry of Jesus has been called the Silent Years, yet astounding developments occurred in the celebration
of the Feast of Tabernacles at this time. These changes affected the observance of the Feast
of Tabernacles, transforming it into the most elaborate and captivating of all of Israel's festivals. Two magnificent ceremonies developed: the Water Drawing and Illumination ceremonies.
Israel had two rainy seasons: the Autumn
rains and the Spring rains. Both were important. Water was a matter of life and death, particularly during
the wilderness wanderings. The water drawing ceremony was important to the Feast of Tabernacles
to memorialize God's provision of water in the wilderness, and also to petition His ongoing provisions.
water ceremony began at the crack of dawn in the temple
each morning of the Feast of Tabernacles in Jerusalem. A procession of priests, musicians, and
other worshippers began at the temple and proceeded about half a mile south of the temple through the Water Gate. This
occurred every morning for the seven days of the feast. The crowd paused as trumpet players blew three blasts on silver
trumpets. Then the priest would sing or shout, "With joy you will draw water from the wells of salvation"
Is. 12:3. The Pool of Siloam was created during the first temple era, approximately 700 B.C., by King Hezekiah.
The ceremonies demonstrate the people's awareness of their dependence upon God and their gratitude for His gracious blessing
of rain for the harvest, God's gracious provision for His people.
But the theme of deliverance was not limited
to physical salvation; it was also closely linked to the hope of future salvation in the spiritual sense. This spiritual
aspect is deeply rooted in the songs known as the Hallel. Hallel,
which means 'praise', is the group of Psalms 113-118, recited during the water ceremony. These are Psalms
that deal with God's deliverance for His people in the past and His salvation in the future. Ps. 118: 14-16 declares:
"The Lord is my strength and my song; He has become my salvation. Shouts of joy and victory resound in the tents
of the righteous. The Lord's right hand has done mighty things. The Lord's right hand is lifted high.
The Lord's right hand has done mighty things."
The illumination ritual began on the second night and continued
every evening through the rest of the 7 day feast. The Levites, priests and musicians began from the court of the priests,
moved through the Nicanor Gate and down the 15 steps into the Court of the Women. As they made their way
to this part of the temple, they sang songs from Psalms 120-134 (15), known as the Psalms of Ascent.
In the Court of the Women stood four giant candelabras, each rising over 70 feet
tall. Atop each candelabra were 4 bowls for lamps, a total of 16 giant bowls, each to be filled with olive oil.
Once these giant lampstands were lit, there was no courtyard in Jerusalem that was not illuminated from the light.
Just as the water pouring ceremony reminded the Israelites of God's provision,
the Illumination ceremony reminded them of His presence, as in the pillar of fire during their wanderings in the wilderness.
God dwells in unapproachable light, yet He has made Himself available. His presence is with His people. His presence
gives great joy, and they longed for the presence of Messiah, Who was to come.
Much like the dedication of Solomon's temple on the Feast of Tabernacles, which is recorded in 2 Chronicles
7:1-2, God's Shekinah Glory shone for all to see: "The glory of the Lord filled the house
and the priests could not enter into the house of the Lord, because the glory of the Lord had filled the Lord's house"!
At the Feast
of Tabernacles, Hallel or 'praise' celebrations
continued in the chanting of Psalms 120-134. Expressing joy, it looked forward to the great deliverance when God
would come and tabernacle, dwell and abide with His people. This theme of deliverance was the hope of salvation that
filled the people's hearts and minds.
Jesus saved His real message for the final day of the Feast of
Tabernacles. He chose this context to make a most dramatic statement about Himself at the water pouring ceremony
in the temple. He stood and said in a loud voice, "If anyone is thirsty, let him come to Me and drink. Whoever
believes in Me, as the Scripture has said, streams of living water will flow from within him" John 7:37-38.
The prophetic background of this statement is rich with imagery, associating water
with the outpouring of the Spirit. Living water is not stagnant water, like the water found at the Dead Sea, which has
a source flowing in, but not flowing out. Water in the Dead Seas is trapped; it has no exit. In contrast, living
water is fresh, fast-flowing, life-giving water, continuing to maintain itself, bringing health and growth to whatever it
touches. Stagnant water, however, is much like believers who attend church and state they have faith, yet the love of
God is not demonstrated by their works. The Holy Spirit is not flowing through them; "..so the last shall be first
and the first last, for many are called but few chosen" Matt. 20:16. "You see then how that by works
a man is justified, and not by faith only ... for as the body without the Spirit is dead, so faith without works is dead also"
"Jesus answered and said
to her, 'If you knew the gift of God, and Who it is that says to you, Give Me to drink, you would have asked of Him and
He would have given you living water.' The woman said to Him, 'Sir, you have nothing to draw with, and
the well is deep; from whence then have you that living water? " Jesus answered: "But whosoever drinks
of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water
springing up unto everlasting life" John 4:10-11, 14.
"For My people have committed two evils: they have forsaken Me, the fountain of living water, and hewed
them out cisterns, broken cisterns, that can hold no water" Jer. 2:13.
Jesus calls the people to come and to drink the truth He offers, so that the Spirit will flow out from their lives,
from their innermost being. His offer was not to the sectarian dead 'pew warmers'. He promised
that believers would be so filled with the Spirit that He would overflow into the lives of others. This is often referred
to as the epi experience or baptism of the Holy Spirit. The explanation is in the understanding of the Greek prepositions
para meaning 'with', en meaning 'in', and epi meaning 'upon'.
While Jesus was still with the apostles prior to His crucifixion, John 14 shows Jesus is encouraging a discouraged
bunch of disciples. He promises to send them a Comforter - the Spirit of truth: "Whom the world cannot receive,
because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you"
John 14:17. Note that Jesus said the Holy Spirit was dwelling 'with' His men, or 'alongside' of them.
The Greek preposition here is para. Yet soon the Spirit would be more than 'with' the disciples; soon He
would dwell 'in' them. Here the preposition is en. I believe the disciples went from para to en in
John 20:22 when Jesus breathed on them and said, "Receive the Holy Spirit" on the first day of His resurrection,
The same two prepositions
characterize the experience of every believer. Prior to your conversion, it was the Holy Spirit Who convicted you of
your sins. It was the Holy Spirit Who revealed to you Jesus Christ as the One Who could take away your sin, Who convinced
you to accept Jesus as your Lord. The moment you accepted Jesus as the Lord of your life, the Holy Spirit came into
you and began to dwell in you. You went from para to en; 'Born Again' of the Spirit.
While many believers have the Holy Spirit in them, the Holy Spirit is not flowing
forth out of their lives. They need the epi, this overflowing of the Holy Spirit in their lives to fully serve God.
Not every believer, however, has this overflowing or baptism of the Holy Spirit.
In Acts 1:8 Jesus said to His men, "You shall receive power when the Holy Spirit has come upon you".
This is the third Greek preposition, epi - the Spirit comes 'upon' you or 'over' you; or if you will, He 'overflows'
The apostles had received
the Holy Spirit when Jesus "breathed upon them the Holy Spirit" on the first day of His resurrection, yet
40 days later Jesus promised the apostles that He would send them the Holy Spirit, to embolden and empower
On Easter Sunday evening,
known as the Feast of First Fruits, John 20:19, John records that Jesus "breathed upon" His disciples
and He said to them "Receive the Holy Spirit" i.e. "Born Again of the Spirit" John 20:22.
Yet 40 days after this event, on the Day of Ascension, Jesus promised
His disciples the baptism of the Holy Spirit, saying "...wait for the promise of the Father ... you shall be baptized
with the Holy Spirit not many days hence ... and you shall receive power ... and be witnesses ..." Acts 1:3-5,8.
This promise was fulfilled on the 50 th day, on Pentecost, or Feast of Weeks,
as noted in Acts 2:1-4: "... and they were all filled with the Holy Ghost, and began to speak in tongues".
This epi empowers the believer for service. It is an outflowing of the Spirit,
a flowing from my life of the dunamis, the dynamic, the power of God's Spirit, working through my life and touching those
around me. In Acts 1:8 Jesus said, "You shall receive power" dunamis "when the Holy Spirit has come
upon you" epi.
It is one thing to have the
Holy Spirit 'with' you, para; another thing to have the Spirit 'in' you, en, i.e. 'born
again'; but something even more to have the Holy Spirit 'upon' you, epi. For example: If I should
place an empty glass next to a large pitcher of water, this pitcher would be para, 'with' the glass. If I start
pouring the water from the pitcher into the glass, the water I've poured is now 'in' or en this glass. As
the glass fills to the brim with water and I continue to pour water into it, the glass begins to overflow. The water
is now 'upon' or 'overflowing' -- epi, the glass. You started out with the para, moved to the en,
and wound up with the epi.
it is with the Holy Spirit in our lives. He is first 'with' us; He begins to dwell 'in' us; but as the
Lord continues to pour His Spirit 'upon' us, He begins to overflow from us.
This is what Jesus meant when He said: "On the last day, that great
day of the feast, Jesus stood and cried, saying, 'If any man thirst, let him come to Me and drink. He that believeth
on Me, as the Scripture hath said, out of his inner most being shall flow rivers of living water.' But
this spoke He of the Spirit, which they that believe on Him should receive: for the Holy Ghost was not yet given, because
that Jesus was not yet glorified." John 7:37-39
Just as in the water pouring ceremony when Jesus chose to make some of the most profound and Messianic statements
concerning Himself, He added further claim of His deity at the illumination ceremony. Perhaps only 8 hours have passed.
It was evening. The great candelabras still stood in the Court of the Women illuminating the night sky ALL around Jerusalem.
Jesus used this dramatic backdrop to make His next Messianic claim: "I am the Light of the world; he who follows Me will
not walk in darkness, but will have the light of life" John 8:12.
"Ye are the light of the world. A city that is set on a hill cannot be hid. Neither do men light
a candle and put it under a bushel, but on a candlestick, and it giveth light unto all that are in the house. Let your
light so shine before men, that they may see your good works, and glorify your Father which is in heaven' " Matt.
"Then spoke Jesus again
unto them saying, 'I am the Light of the world; he that follows Me shall not walk in darkness, but shall have the light
of life' " John 9:5-7,11.
“As long as I am in the world, I am the light of the world”. “When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the
eyes of the blind man with the clay”, “And said unto him, Go, wash in the pool of Siloam, he went his way therefore, and washed, and came seeing.
…. He, the blind man,
answered and said, a man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to
the pool of Siloam, and wash: and I went and washed, and I received sight.” John 9:5-7,11
"Jesus answered, 'Are there not twelve hours in the day? If any
man walk in the day, he stumbles not, because he sees the light of this world; but if a man walk in the night, he stumbles,
because there is no light in him' " John 11:9-10.
"In whom the god of this world has blinded the minds of them who believe not, lest the light of the glorious
gospel of Christ, Who is the Image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the
Lord; and ourselves your servants for Jesus' sake. For God, Who commanded the light to shine out of darkness, has
shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ" 2 Cor. 4:4-6.
The 'light of the world' statement like the 'living water'
statement had a rich theological backdrop of prophecies: " ... the people walking in darkness have seen a
great light; on those living in the land of the shadow of death a light has dawned" Is. 9:2.
"Arise, shine, for your light has come, and the
glory of the Lord rises upon you.
See, darkness covers the earth, and thick darkness is over the peoples; but the Lord rises upon you and His glory
appears over you" Is. 60:1-2.
" ... I will also make
you a light for the Gentiles, that you may bring My salvation to the ends of the earth" Is. 49:6.
Throughout Scripture and in rabbinical commentary, the promise of light is connected
with the Messianic hope. Jesus used this prophetic language to describe Himself where light had been central to celebrating
God's provision. The Mishnah, a Jewish commentary, tells us "there was no courtyard in Jerusalem that was not
brightened by the illumination ceremony during the feast". Remember, the illumination ceremony was a symbol
of an ever-present God Who, during the wilderness wanderings graced the Israelites with His provision and presence through
the cloud by day and pillar of fire by night.
The light stood for the Shekinah glory of God. Remember, the Shekinah glory of God filled Solomon's temple
in 2 Chronicles chapter 7:1-3.
Jesus stood in the temple claiming to be the Light of the world, He was making a radical statement. To stand in the
middle of the temple in conjunction with the Feast of Tabernacles and say, "I am the light" was like saying, "I
am the Shekinah; I am the pillar of fire". It's hard to imagine a more graphic claim to deity.
God's provision as well as His presence was personified in Jesus, Yeshuah for
the nation and for the entire world. Jesus demonstrated His claim in the life of an individual. Seeing a blind
man, Jesus said, "While I am in the world, I am the Light of the world" John 9:5. He then put mud on the
eyes of one who saw only darkness and instructed him to go and wash in the Pool of Siloam -- the same pool just used for the
water-drawing ceremony. This remarkable healing served as the capstone of Jesus' messianic claims at the feast.
So in the water and in the light, Jesus claimed power and authority as the presence
and provision of God. He clearly fulfilled the salvation that God foreshadowed in the Feast of Tabernacles.
"The people who walked in darkness have seen a great light; those who
dwell in the land of the shadow of death, upon them a light has shined. You have multiplied the nation, and increased
its joy; they rejoice before You according to the joy of harvest, as men rejoice when they divide the spoil... For unto us
a Child is born, unto us a Son is given; and the government will be upon His shoulder and His name will be called Wonderful,
Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be
no end, upon the throne of David and over His Kingdom, to order it and establish it with judgment and justice from that time
forward, even forever. The zeal of the Lord of Hosts will perform this" Is. 9:2-3, 6-7.
"Arise, shine for your light has come! And the glory of the LORD is risen upon you. For behold,
the darkness shall cover the earth, and deep darkness the people; but the Lord shall arise over you, and His glory
will be seen upon you. The Gentiles shall come to your light and kings to the brightness of your rising" Is.
60:1-3. (End of the age prophecy)
See “End Of The Age and Signs Of Jesus Coming”
The Feast of Tabernacles is also prophetic as in Revelation chapters 21 and 22:
"The city had no need of the sun or of the moon to shine in it, for the glory of God illuminated it, and the
Lamb is its light. And the nations of those who are saved shall walk in its light, and the kings of the earth bring
their glory and honor into it" Rev. 21:23-24.
"And I heard a loud voice from heaven saying, 'Behold, the tabernacle of God is with men, and He
will dwell with them, and they shall be His people, and God Himself will be with them and be their God" Rev.21:3, see
also Rev. 22:17.
Scriptures used as part of
the festival celebrations:
Psalms of Ascent: 120-131
The Feast of Tabernacles is designated by God to be a "Solemn Appointed Time with
the Lord". Lev. 23:4
The Hebrew word translated "Feast" means Appointed Time.
Feasts and Sabbaths are also in referred to in Scripture as "Holy Convocations"; that
is, they are intended to be times of meeting between God and man for "Holy Purposes".
These "Holy Convocations" are a
combination of celebratory commemorations of God’s providence fulfilled in the past, and the continued fulfillment of
His covenant promises for the future.
And the LORD spoke unto
Moses, saying, Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim
to be holy convocations, even these are my feasts. Six days shall work be done: but the seventh day is the sabbath of rest,
an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings. These are the feasts
of the LORD, even holy convocations, which ye shall proclaim in their seasons. Lev. 23:1-4
To fully understand the Feast of Tabernacles, one must first understand the full meaning and implications
of the Sabbath as a time of oneness with God. See Sabbath
Celebrating the Sabbath (1-day; 24 hours – Saturday sundown to Sunday at sundown).
The Sabbath is only a foreshadowing to the fulfillment of God’s redemptive plan exemplified in His 7 Feasts.
At Jesus’ first coming He provided reconciliation for us by fulfilling the promises prophesied
in the first 4 feasts including Passover aka Crucifixion and Feast of First Fruits aka Jesus Resurrection. Ultimately
the last 3 feasts will be satisfied at His second coming.
The Feast of Tabernacles becomes the ultimate
completeness of meeting with God; to “tabernacle” / dwell with God for eternity.
God commands that we keep each every sabbath & feast day holy (in light
of the New Testament); aka "Holy Convocations"; that is, they are intended to be times of meeting between God and
man for "Holy Purposes" in preparation of an eternity dwelling with Him!
"Remember the Sabbath day by keeping it holy. Exodus 20:8-11 (4th Commandment)
"If you keep your feet from breaking the Sabbath
and from doing as you please on My holy day, if you call the Sabbath a delight and the Lord's holy day honorable,
and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find
your joy in the Lord, and I will cause you to ride on the heights of the land and to feast on the inheritance of your
father Jacob." The mouth of the Lord
The question is: If you are not willing to spend a Sabbath
with God, even when God COMMANDS it (4th commandment), how do you expect to spend eternity with God???
The Feast of Tabernacles is a "Solemn Appointed Time" with the Lord; See Sabbath; symbolic of
“tabernacle / dwelling” with God.
FEAST of TABERNACLES - RELATED SCRIPTURES:
Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people:
but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings
to the brightness of thy rising. Isa. 60:1-3
The sun shall be no more thy light by day; neither for brightness shall the moon
give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory. Thy sun shall no more go
down; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning
shall be ended. Isa. 60:19-20
My tabernacle also
shall be with them: yea, I will be their God, and they shall be my people. And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall
be in the midst of them for evermore. Ezk. 37:27-28
Then he brought me back the way of the gate of the outward sanctuary which looks toward the east; and it was
shut. Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it;
because the LORD, the God of Israel, hath entered in by it, therefore it shall be shut. It is for the prince; the prince,
he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by
the way of the same. Ezk. 44:1-3
And it shall come to pass, that every one that is left of all the nations which
came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of
tabernacles. Zec. 14:16
Know ye not that ye are the temple of God, and that the Spirit of God dwells in you? I Cor.
Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are
not your own? I Cor. 6:19
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as
God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. II Cor.
"…you built upon the foundation of the apostles and prophets, Jesus Christ himself being the
chief corner stone; In whom all the building fitly framed together grows unto an holy temple in the Lord:
In whom ye also are built together for an habitation of God through the Spirit. Eph. 2:20-22
But Christ as a
son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices,
acceptable to God by Jesus Christ. I Peter 2:5
And I saw a new heaven and
a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the
holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great
voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his
people, and God himself shall be with them, and be their God. Rev. 21:1-3
he carried me away in the spirit to a great and high mountain, and shows me that great city, the holy Jerusalem, descending
out of heaven from God, having the glory of God: and her light was like unto a stone most precious, even like a jasper stone,
clear as crystal; Rev. 21:10-11
And I saw no temple therein: for the Lord God
Almighty and the Lamb are the temple of it. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did
lighten it, and the Lamb is the light thereof. Rev. 21:22-23
Afterward he brought me again
unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront
of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side
of the altar. Ezk. 47:1
And he showed me a pure river of water of life, clear
as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side
of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves
of the tree were for the healing of the nations. And there shall be no more curse: but the throne of God and of the Lamb shall
be in it; and his servants shall serve him: And they shall see his face; and his name shall be in their foreheads. And there
shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall
reign forever and ever. And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent
his angel to show unto his servants the things which must shortly be done. Rev. 22:1-6
RELATED PRAISE SCRIPTURES:
O God, thou art my God; early will I seek thee: my soul thirsts for thee, my flesh
longs for thee in a dry and thirsty land, where no water is; To see thy power and thy glory, so as I have seen thee in the
sanctuary. Because thy loving kindness is better than life, my lips shall praise thee. Thus will I bless thee while I live:
I will lift up my hands in thy name. Psa. 63:1-4
All the earth shall worship thee, and shall sing unto thee; they shall sing to thy
name. Selah. Psa. 66:4
Before the mountains were brought forth, or ever thou has formed the earth and the world, even from
everlasting to everlasting, thou art God. Psa. 90:2
O come, let us sing unto the LORD: let us make a joyful noise to the rock of our
salvation. Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms. For
the LORD is a great God, and a great King above all gods.
Psa. 95: 1-3
O sing unto the LORD a new song: sing unto the LORD, all the earth. Sing unto
the LORD, bless his name; show forth his salvation from day to day. Declare his glory among the heathen, his wonders among
all people. For the LORD is great, and greatly to be praised: he is to be feared above all gods. For all the gods of the nations
are idols: but the LORD made the heavens. Honor and majesty are before him: strength and beauty are in his sanctuary. Give
unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength. Give unto the LORD the glory due unto his
name: bring an offering, and come into his courts. O worship the LORD in the beauty of holiness: fear before him, all the
earth. Say among the heathen that the LORD reigns: the world also shall be established that it shall not be moved: he shall
judge the people righteously. Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fullness thereof.
Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice Before the LORD: for he cometh,
for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth. Psa. 96:
So teach us to number our days, that we may apply our hearts unto wisdom. Return, O LORD, how long? and let it repent thee concerning thy servants. O satisfy us early with
thy mercy; that we may rejoice and be glad all our days. Make us glad according to the days [wherein] thou hast afflicted
us, and the years wherein we have seen evil. Let thy work appear unto thy servants, and thy glory unto their children.
And let the beauty
of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish
thou it. Psa. 90:12-17
Prepare Ye The Way Of The Lord
By Bill Miller email: email@example.com Updated Mar. 1, 2008
Web site: http://www.feastsofthelord.net (Continually updated)
Copyright Statement: This file is Public Domain