You shall count for yourselves -- from the day after the sabbath, from the day when you bring the Omer of the
waving (Feast of 1st Fruits)-- seven sabbaths, they shall be complete.
Until the day after the seventh sabbath you shall count, fifty days... Leviticus 23:15-16
Note: Passover is on the 14th day of Nissan, followed by the Feast of Unleavened Bread starting on
the 15th day; a Sabbath continues for 7days, and followed the next day by the Feast of First Fruits (i.e. “from the day after the sabbath”).
Note: The 1st day of each month is determined by viewing the first sliver of a new moon; which is
always a biblical Sabbath day (Saturday). Therefore the Feast of First Fruits
/ Easter and the Feast of Weeks / Pentecost are always on a Sunday.
See Biblical Feasts Outline of events & Sabbaths link.
The Festival of
Weeks (Shavuot / Pentecost) is celebrated in the summer, and is the second of the three major festivals, each celebrated for
7 days, all with historical, agricultural and spiritual significance. The other
two are the Feast of Unleavened Bread (which includes Passover & First Fruits / Easter) in the Spring, and the Feast of
Tabernacles / Sukkot, celebrated in the Fall; preceded by the Feasts
of Trumpets and Atonement.
Agriculturally, the Feast of Weeks / Shavuot (Pentecost) commemorates the time when the summer first fruits were harvested
and brought to the Temple, and is the second of three harvest festivals.
Historically for Jews, it celebrates the giving of the Torah at Mount Sinai, and is also known as the Festival of the Giving
of the Torah (in lieu of celebrating the Feast of Weeks without a temple).
The counting of days starts from the Sabbath day following the feast of Passover / Crucifixion
through to the feast of Shavuot / Pentecost is
7 weeks of 7
days + 1 day (50 days) ;
Shavuot / Pentecost is always 50 days later in the 3rd month; on the 6th day of Sivan –
a Sunday.
This period is known as the Counting of the Omer. An omer is a unit of measure (a 1-day serving size of grain / manna during
the Exodus). On the second day of Passover, in the days of the Temple, an omer of barley was cut down and brought to the Temple
as an offering. This 1 day of grain offering was referred to as the Omer.
The counting is intended to remind us of the link between Passover & Shavuot
/ Pentecost.
Passover commemorates deliverance during the Exodus, as well as commemorating
Jesus’ offering of Himself as the sacrificial Lamb as spoken by Abraham: “And
Abraham said, My son, God will provide himself a lamb ...” Genesis 22:8. 50 days later the Feast of Weeks (Shavuot
/ Pentecost) commemorates the giving of the Holy Spirit; or the giving of the Torah to the Jews as practiced today.
It reminds us that the redemption from slavery was not complete until we receive
the Torah (Law) as a Jew, and were empowered by the Spirit of God as a Christian.
The counting reminds us of the important connection between Passover and Pentecost / Shavuot in the following ways:
- Redeemed physically from bondage as a Jew.
- Redeemed us spiritually from our bondage as
a Christian.
- By the giving of the Torah on Shavuot as a
Jew.
- By the giving of the Spirit on Pentecost as
a Christian.
-
Redeemed spiritually from idolatry and immorality thru His Law as a Jew.
- Empowered
us with His Spirit as a Christian to proclaim Gods’ gift of salvation.
===================================================================
Feasts are Solemn Appointed Times with the Lord; Lev. 23:1-4.
See “Feasts Prophetic Hermeneutics”
The First 4 Feasts “Appointed Times” Fulfilled by Jesus 1st
Coming:
Passover aka
Good Friday /
Jesus Crucifixion
Unleavened Bread
aka
Pursuit of Holiness /
To be without sin
First Fruits
aka
Easter / Jesus Resurrection
Feast of Weeks
aka
Pentecost /
Gifts
of the Holy Spirit
as Jesus had Promised
The Last 3 Feasts
“Appointed Times” to be Fulfilled in Jesus 2nd
Coming:
Feasts of Trumpets
aka Tribulation
/ Day of the Lord
Feast of Atonement
aka Day of Judgment
Feast of Tabernacles
aka The New Heavens / New Earth / New Jerusalem
The Hebrew word translated
"Feasts" means Appointed Times. According to De.16:16, God commands us to keep His Feasts (in light
of the New Testament), and appear before the Lord with thanksgiving “forever” Ex. 12:14.
“And the LORD spoke unto Moses, saying, Speak
unto the children of Israel, and say unto them, concerning the Feasts of the LORD, which ye shall proclaim to be holy
convocations, even these are My Feasts. Six days shall work be done:
but the seventh day is the sabbath of rest, a holy convocation; ye shall do no work therein: it is the sabbath of the
Lord in all your dwellings. These are the Feasts of the Lord, even holy convocations,
which ye shall proclaim in their seasons.” Lev. 23:1-4
Feasts and Sabbaths are called "Holy Convocations" in Scripture. That
is to say, they are intended to be times of
meeting between God and man for "Holy Purposes".
These “Feasts
/ Holy Convocations", are also a combination of celebratory commemorations of God’s providence fulfilled in
the past, and the continued fulfillment of His remaining covenant promises for the future.
To fully understand
the Feasts, one must first understand the full meaning and
implications of the Sabbath as a time of oneness with God; a foreshadowing
of that which is to come.
In celebrating the Sabbath (1day in 7; 24 hours – sundown to sundown). The Sabbath is a foreshadowing of the fulfillment of God’s redemptive
plan exemplified in His 7 Feasts.
It is a time completely devoted to being with God.
See Sabbaths link.
"IF you keep your feet from breaking the Sabbath and from doing as you please
on My holy day, if you call the Sabbath a delight and the Lord's holy day honorable, and if you honor it by not going your own way and not
doing as you please or speaking idle words, then you will find your joy in the Lord, and I will cause you to ride on the heights of the land and
to feast on the inheritance of your father Jacob." The mouth of the Lord has spoken.
Isaiah 58:13-14
God commands that we keep every sabbath & feast day holy
(in light of the New Testament). These are "Holy Convocations"; that is, they are intended to be times
of meeting between God and man for "Holy Purposes" in preparation for an eternity dwelling with Him! Rev. 21:1-3
===================================================================
Note below the numerical sequencing
relationship in God’s ordained plan; specifically in the correlation / foreshadowing the Year of Jubilee / Millennial Kingdom
by Pentecost.
7 day week ending on a Sabbath
7 weeks of 7 days + 1 day (50 days); from the Feast of Passover
to the Feast of Weeks / Shavuot / Pentecost.
7 years culminating in a Sabbatical year
7 Sabbatical years of 7 years culminating on the 50th year at the
Year of Jubilee.
7 months of 7 feasts ending on the ultimate Sabbath, the Feast of Tabernacles
70 periods of 7 (Dan. 9:24-27);
First and Second coming of Christ / Messiah prophecies
70th period of 7 years prophecy of the “End of the Age” (Dan. 9:24-27)
70 years symbol of Completion
7 weeks of 7 days, plus
1 day, between the Feast of Passover aka Crucifixion and the Feast of
Weeks aka Pentecost.
This is also true with the
Year of Jubilee; 7 sabbatical years of 7-years plus 1 year;
Jubilee is consummated immediately upon completing the Feast of Atonement
/ Judgment.
See “Last Days Data & Calendar”
The gift of His Spirit (His
coming &staying presence - parousia) at Pentecost occurred during the 1st coming of Jesus.
This is also a foreshadowing of Jesus 2nd coming (parousia)
and staying presence at Jubilee / Millennial Kingdom!
See Jesus coming "Parousia" and staying presence at both Pentecost and Jubilee.
Note how the Feast days,
Pentecost, Sabbath, Sabbatical years, the Year of Jubilee and ultimately at the Feast of Tabernacles are compounding
foreshadows of a potential closer communion with God. In other words, each event
provides for us direction, guidance and an opportunity toward a progressively
closer, more intimate, relationship with God.
The Feast of Tabernacles becomes the ultimate completeness of meeting
with God; to ‘tabernacle’ / dwell with God for eternity; foreshadowed by Jubilee / Millennial in the Year
of Jubilee. The Feasts and Sabbaths are profound foreshadowings of the fulfillment of God’s total redemptive
plan exemplified in His 7 Feasts listed in Leviticus 23, especially the Feast of Tabernacles.
THE ESSENCE OF PENTECOST
Note
the correlation between the 3rd “appointed time” with God at the Feast of First Fruits aka Easter,
with the 4th “appointed time” with God at the Feast of Weeks aka Pentecost:
Then
on the 3rd “appointed time” at the Feast of First Fruits
aka Easter, Jesus appeared to His disciples and “breathed upon them” and said to them, “Receive the Holy Spirit”, John 20:22. This
was in fulfillment of His promise in John 14:15-18 to send the apostles “a Comforter” – the Spirit
of truth – Who would abide with them forever, “Whom the world cannot receive, because it neither sees Him nor
knows Him; but you know Him, for He
dwells with you and will be in you” John 14:17.
Note
that Jesus said the Holy Spirit was dwelling ‘with’ His men, or ‘alongside’ of them. The Greek preposition here is para. Yet soon the Spirit would be more than ‘with’ the disciples; soon He would dwell ‘in’ them. Here the preposition
is en. I believe the disciples went from para to en in John 20:22, when Jesus breathed on them and said, “Receive the Holy
Spirit”. Here the apostles were “filled with the Spirit’ or ‘born again’ of the Spirit to a knowledge of Jesus’ deity.
The
4th “appointed time” with God; the Feast of Weeks aka Pentecost:
Yet
40 days later, at the “Day of
Ascension” Jesus promised His disciples the Baptism of the Holy Spirit Acts
1:3-5,8: “wait for the promise of the Father … and you shall be baptized with the Holy Spirit not many days hence … and you shall receive power after the Holy
Spirit has come upon (epi) you …”. They were Empowered with His Spirit as a
Christian to proclaim Gods’ gift of salvation.
This
promise was fulfilled on the 50th day, on Pentecost, aka Feast of Weeks as noted
in Acts 2:1-4 “… and they were all filled with the Holy Ghost, and began to speak in tongues”.
=======================
Question: Why would Jesus “breath upon them the Holy Spirit” at the first day of His Resurrection
only to reappear to them on the 40th day to say to them: “Wait for the promise of the Father
… you shall be baptized with the Holy Spirit not many days hence … and you shall receive power after
the Holy Spirit has come upon (epi)
you … and be witnesses …”?
Hadn’t Jesus
already “breathed upon them the Holy Spirit”?
Why would He be instructing
them to wait again to receive the Holy Spirit? The answer lies in understanding the difference between “en” and “epi” Greek
prepositions in the text.
In other words, the
disciples’ were “filled with the Spirit” and received a “born again” experience upon having
received the indwelling presence “en” of the Holy Spirit on Easter Sunday evening (Feast
of First Fruits), and received the baptism (empowerment) in the Holy
Spirit after the
Holy Spirit had come upon (epi) them …”
”Epi” on Pentecost (Feast of Weeks)
as promised by Jesus in John 14:15-17.
See "Parousia"
“Gifts of the Spirit”
“Feast of Tabernacles” file.
By Bill Miller email: wmrmiller@everestkc.net Updated May 5, 2008
Web site: http://www.feastsofthelord.net (Continually updated)
Copyright Statement: This file is Public Domain