7 Biblical Feasts of the Lord / Israel per Lev.23: A Historical Prophecy & Eschatology

Web Site Eschatology Hermeneutics based on Feasts of the Lord Lev. 23 related Prophecy

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Hermeneutical Principles

 

“Hermeneutics is the art of finding the meaning of an author’s words and phrases, and of explaining it to others.”

To say that words do mean a thing, merely because they can be tortured into meaning, is a most dishonorable and dangerous way of handling Scripture.

 

Ambiguity of language has been resorted to in order

to mislead the reader or hearer. 

 

This is not “to interpret the obscure by the clear”,

but to obscure the clear

by a misleading comparison of assumedly ‘parallel’ passages.

General Guidelines Should Include:

The greatest rule of sound biblical interpretation is to

Let the Bible interpret itself.

 

The examination of the verses as a unit of thought, in the immediate context, with the passage and book as a whole.  

  

We cannot properly “determine the meaning of a passage of scripture independent of the rest of Scripture” 

  

Therefore, when seeking the meaning of one passage we must seek

unity with all other Bible teachings related to it,

particularly the words of Jesus.

         

Linguistic Hermeneutical Principles To Be Applied


 

IN CONTEXT  -   CLEAR AND LITERAL  GRAMATICAL PRINCIPLES:

Grammer:

Analysis of the sentence and paragraph; i.e. noun, verb, object etc.

Determine "In-Context" meaning from the grammatical structure.

Review a  Hebrew or Greek Lexicon transliteration of meaning.

Look up the actual meaning of each word in the original languages.

Context is crucial within the larger narrative.

Study the context of the passage and the theme of the book.

Learn the cultural setting of the passage.

Determine what the original readers understood it to mean.

SCRIPTURE VERIFYING SCRIPTURE:

Confirm an interpretation with two or three similar passages (synonyms).

Cross-references how the words are used in other contexts.

How the first mention of the word or topic is presented in the Bible.

 

Spurgeon:

“Primary attention should be given to the literal sense.

 

Understand each passage in its ‘first sense’—that is, its literal or obvious meaning.  The first sense of the passage must never be drowned it must be distinctly declared.

 

Accommodation must never thrust out the original and native meaning,

A passage should not be strained.”

 

Milton Terry 1898:

“The same general principles by which we ascertain the grammatical-historical sense, apply also to the interpretation of figurative language.”

“Two passages might be similar in sentiment, but not strictly parallel or identical in sense.

The words of Scripture were intended to have one definite sense,

and that our first object should be to discover that sense,

and adhere rigidly to it.”

 

DAN-9-DWG.jpg

FEASTS OF THE LORD

WEB SITE ESCHATOLOGY

HERMENEUTICAL FOUNDATIONS

An in-depth analysis of Dan. 9:24-27 Prophecy, and the 7 Israel Jewish Biblical Festivals, aka Feasts of the Lord per Lev. 23, including a Hermaneutical study of key Hebrew and Greek words such as Ebrah, Orges, Peirasmos, Thlupsis, Higbir and Gabar as applied to the End of the Age, 7 year Tribulation Period and Wrath, Last Days Prophecy, Jesus Parousia, Pre-Trib and Pre-Wrath Rapture, Day of the Lord Hermeneutical Eschatological Analysis, applicable to Days of Awe during Feast of Trumpets, thru to Feast of Atonement, unto Jubilee aka Millennial Kingdom relationships in light of Ezk 37, Mat. 24 Rev.6 and Rev. 8-16.

Reviews, Commentary & Concurrences are Encouraged.

By FeastsOfTheLord.Net

PRELUDE:  Foundational hermeneutics applied to the eschatology on this web site are as follows: 

First, the prophetic foreshadowings of the ‘7 Feasts of the Lord’ as outlined in Leviticus 23. 

Secondly, an accurate hermeneutical understanding of Dan.9:27 related to Israel’s ability to “restore Jerusalem” as prophetic to Jesus’ return.

Thirdly, the correct hermeneutical interpretation and application of the words ‘tribulation’ versus ‘wrath’: as applied to Mth. 24:5-31 “tribulation”, and Rev. 6 thru 7 “tribulation”; versus Rev. 8 thru 16 “wrath”. 

Fourth, culmination to a position of ‘Pre-wrath rapture between the 6th and 7th seal; as described in the book of Revelation chapters 6 and 7; and by Jesus in Mth. 24:5-31, and by other supporting scripture. 

Fifth, the ‘Parousia’ / ‘Coming’ of Jesus occurs only once; from His returning appearance to gather His “elect”, thru to the ‘Millennial Kingdom’.  Jesus ‘Parousia’ is initiated upon His return at the time of our ‘rapture’, extends thru the “Day of the Lord and His Wrath” described in Revelation 8 thru 16 as the 7th seal containing the 7 trumpets and 7 bowls of ‘God’s Wrath’, then continues thru ‘Judgment’ (Feast of Atonement) upon the unrepentant (Rev. 17 thru 18), and finally consummates the “Marriage Supper’; in Revelation 19; the Year Of Jubilee, to rule in the ‘Millennial Kingdom’ 1,000 years. 

Sixth, the “End of the Age” is initiated by two prophecies being fulfilled: The first prophecy fulfilled occurred in 1948; with the formation of Israel as “One Nation”.  The second prophecy fulfilled occurred in 1967; when Israel regained the ability to “rebuild and restore Jerusalem”.

The ‘7 Feasts of the Lord’ provide an outline of God’s redemptive plan.  The “Feasts” are “Appointed Times” of meeting with God and represent foreshadowing events of ‘God’s Calendar of Redeeming Grace’.  The first 4 Feasts of Passover, Unleavened Bread, First Fruits and Feast of Weeks were foreshadowing prophetic events of Jesus’ first coming.  The last 3 Feasts of Trumpets, Atonement and Tabernacles foreshadow Jesus’ return at the ‘End of the Age’.

PREPARE YE THE WAY OF THE LORD

Add your Professional Review and Concurrence?  Gracious corrections are also welcomed.   Email to Bill Miller:   wmrmiller@everestkc.net

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DANIEL 9:24-27 Text:

Vs. 24:  “70 periods of 7 are determined upon the people and upon thy holy city (Jerusalem), to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.”

           Jesus' 1st Coming:

Vs 25:  “Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two (69) weeks; or 69 periods of 7’s in other versions: the street shall be built again, and the wall, even in troublesome times.  Vs. 26: And after threescore and two (62) weeks shall Messiah be cut off, but not for Himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.”

Jesus 2nd  Coming:

Vs. 27:  “And He shall confirm* the covenant:   and in the midst of the week He shall cause the sacrifice and the sacrifices to cease, and for the overspreading of abominations He shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”

Vs. 27:(Amplified) AND He (GOD) shall confirm* (strengthen) the (His) covenant (of 70 periods of 7 - upon the people & the city - Jerusalem) with many for 1 period of 7:    and in the midst of the week He (God) shall cause the sacrifice to cease (thru His permissive will allowing the Anti-Christ’s activities to cause ‘tribulation’ (‘Peirasmos’ & ‘Thlipsis’ during seals 1-6; Rev. 6), and for the overspreading of abominations He (Antichrist) shall make it desolate, even until the consummation (i.e. End of the Age; 7 years), and that determined (God’s ‘wrath’ ‘Ebrah’ at the 7th seal) shall be poured upon the desolate (the unrepentant at the opening of the 7th seal in Rev. 8-16). 

Tribulation:   Reference Mth. 24:8,21,29   Rev. 6:9  7:9,14

Peirasmos, Peirasai:  Tribulation / Trials / Temptations / to Test, to Try, to Tempt.

Thlipsis:  Tribulation / Distress / Affliction / Persecution

“Tribulation” / ‘Peirasmos’ & ‘Thlipsis / Thlupsis’ described in Matthew 24:5 – 29 is also concurrently described by John in Revelation chapter 6 for the first 6 seals. 

The Expository Dictionary of Biblical Words by W.E. Vine combined commentary on 2 Peter 2:9 and Rev. 3:10-12 ‘Peirasmos’:

The verb is used of testing as permitted by God, and of the believer as one who should be in the realization of his own helplessness and his dependence upon God.

The noun is used of trials with beneficial purposes and effect, also of trials or temptations Divinely permitted or sent:  i.e.  2 Peter 2:9  “to prove” or “to try” and in Rev. 3:10 “trial or temptation”.

Wrath:  Reference Rev. 6:17

Ebrah / Orges (Hebrew / Greek):  Wrath / Anger / Indignation / Vengeance

Wrath translated from Hebrew word “Ebrah” (Orges in Greek); Strong’s #5678 connotes the “overflowing fury of God”; and is only used in conjunction with "Day of the Lord" wrath after the 7 th seal in Rev. 8 is broken, and the scroll of God’s ‘wrath’ is opened.  “Wrath” of God / Jesus, listed in Revelation Chapters 8 –16, is then poured out in Judgment upon the unrepentant.

See these file links for further clarification on ‘tribulation’ and ‘wrath’:

Tribulation to Rapture to Wrath  Hermeneutics file link

Day of the Lord & His Wrath  file link

Pre Wrath Rapture  Hermeneutics  file link

*Confirm

Regarding Dan. 9:27: “He shall confirm the covenant” (70 periods of 7).

Confirm is from the Hebrew word higbir” (Hiph'il form of the verb Gabar) meaning “to confirm (a covenant), to strengthen”. 

See:  Hebrew / Greek Interlinear Bible  and  Hebrew / Greek Lexicon

 

However, the New American Standard (NASB) incorrectly translates “higbir” to the English verb: “to make” (“karat / poieo” in Hebrew / Greek) rather; than “to confirm” or “to strengthen”. 

The NASB infers there was NO pre-existing covenant “to confirm” or “to strengthen”. This incorrect translation by the NASB literally changes Scripture, to it’s detriment.  "To make" is NOT synonymous with "to confirm".

NASB translation “to make” is used to heretically infer the Anti-Christ “makes” a “covenant with the people and the city of Jerusalem”, and consequently, causes major eschatological interpretation consequences!

This is Satan’s counterfeit at it’s best distorting God’s prophecy of Jesus’ Second coming!  The Pre-Tribulation interpretation uses this inaccurate translation to justify the Anti-Christ “making” a covenant with Israel; at the beginning of the 7-year ‘tribulation’ period.

It is imperative that a correct translation ‘to confirm’ or ‘to strengthen’ God’s covenant be applied, to show the importance of God’s continued covenant over the full 70 periods of 7s’ period; which includes “… the CITY OF JERUSALEM”.

Only God can “confirm” or  “strengthen” HIS COVENANT with “the people and the city of Jerusalem”. 

The ability of Israel to ‘restore and rebuild Jerusalem’ is integrally related to Jesus 2nd coming:

Because Daniel 9:24 states:  70-7s are determined upon the people, and upon the holy city (Jerusalem)”. The ‘confirmation’ or ‘strengthening’ of the entire covenant of 70-7’s, includes Jerusalem!.  Therefore, if Israel did not have control of the city of Jerusalem, there could be no confirmation of a covenant with “the holy city” (Jerusalem) at the 70th 7-year period!

Dan. 9:27 states: "And He (God) shall confirm the (His) covenant of 70-7s with the people and the city of Jerusalem) with many for 1 period of 7".  Therefore the last 70th 7 year period is also subject to the prophecy concerning the ability to “restore and to build Jerusalem”, unto the Messiah the Prince.”

Therefore the ability to “restore and rebuild Jerusalem” is a key “sign” related to both the 1st & 2nd prophecies related to Jesus’ coming!

This finally occurred in 1967 when Israel recaptured Jerusalem!  Therefore the counting for the ‘season’  “until the coming of the Messiah the Prince” still applies as a completion of God’s covenant of 70-7’s.

Therefore, the ‘season’ for the “End of the Age” is at least partially based upon Israel’s ability to rebuild Jerusalem since it’s recapture in 1967;   Per Dan. 9:27

 “Jerusalem shall be trodden down, UNTIL the time of the Gentiles be fulfilled.” Luke 21:24 

 

 

Additional Hermeneutical and Eschatological supporting files:

DANIEL  9:  24-27  PROPHECY  file link

LAST DAYS DATA   * file link

END OF THE AGE  –  SIGNS OF JESUS COMING  *  file link

INTERPRETATIVE CHART   file link

ESCHATOLOGY SUMMARY   file link

PROPHETIC NUMEROLOGICAL SEQUENCES Link

 

 

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CONCURANCE SUMMARY:

I concur with the ‘FeastsOfTheLord.Net’ web site foundational hermeneutics as stated.  Furthermore, I concur to the following specifics:

I concur that Israel’s “ability to restore and rebuild Jerusalem” hermeneutically applies to second coming of the Lord eschatology as presented on ‘FeastsOfTheLord.Net’ web site; AS OUTLINED ABOVE.  See  Dan. 9:24-27 discussion above.

I concur with the hermeneutical distinctive difference between ‘Tribulation’ and ‘Wrath’ as presented and applied on the ‘FeastsOfTheLord.Net’ web site; AS OUTLINED ABOVE.  To wit: ‘Tribulation’ applies to the first 6 seals of Revelation Chapter 6 and as described by Jesus in Matthew 24:5-31. ‘Wrath’ applies to the contents of the 7th seal on the scroll;  in Revelation Chapters 8 thru 16; listed as the 7 Trumpets of “God’s wrath”, and the 7 bowls of “God’s wrath”.

I concur that the ‘7 Feasts of the Lord’ provide an outline of God’s redemptive plan.  The “Feasts” are “Appointed Times” of meeting with God and represent the foreshadowing of events on ‘God’s Calendar of Redeeming Grace’.  The first 4 Feasts of Passover, Unleavened Bread, First Fruits and Feast of Weeks were foreshadowing prophetic events of Jesus’ first coming.  The last 3 Feasts of Trumpets, Atonement and Tabernacles foreshadow Jesus’ return at the ‘End of the Age’.

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